Carolyne’s Quiet Year.

She was afraid, not in a paralyzing way, but of the unknown. The manner in which these sensations of being touched, of trusting, converged at the singular point of her love being expressed and the shadows falling away. She noted the down like fuzz just below his ear sweeping back along the hairline of his neck and that despite his breathing near her she did not notice the presence of his breath.

So much for being an independent woman, she thought, considering all the years she had made trouble and avoided being tamed. Tamed, she called it, because it meant being put in her place, receiving energy and not busy with the proffering, but here she was, not knowing what to offer and only accepting with rapid heartbeats his advances. Suddenly she empathized, in a profound way like the sun beating night away into day, with her Mother. She daydreamed these thoughts as her fiancé explored the landscape of her figure secure under garments focused on the essence of their being in love, groomed to raise families and continuing the march towards personal realization.

It felt strange, like she was outside of herself, the manic temperament of her thinking abated, the flurry of words falling into poetic form ceased, she was actually calm and pleased with herself that something like enjoyment of a thing was happening. She did not feel lustful. She was not participating as though the goal of their mutual satisfaction was shared and jointly sought after, instead a kind of detachment, like a hollow in the wild growth of a forest, a quiet moment, the din absent, presented itself and she was happy to find the cover while blanketed thinly with affection.

She could now understand sentiment, why people did what they did for reasons outside of ratiocination. It was new for her, this consideration of what she had otherwise thought made her friends, peers, weak, susceptible to a loss of autonomy. She was not going to love him, not like his body wanted now, that was still too far remote of an idea to think of experiencing.

Time passed and she avoided his kiss, but not entirely, only pushing him away to other places she preferred the attention, occasionally laughing and causing him to look at her in that confused manner she had grown accustomed to whenever she behaved in a way he was unaccustomed to.

The lands and wealth she stood to inherit meant she could afford this measure of aloof posturing. She lacked the sensibility healthy fear can induce and saw her being protected by her family’s estate as a blessing she was happy to accept.

Henry, her fiancé, also derived a full breast of confidence from family legacy but lacked the raw vitality of intelligence Carolyne expressed in a fluid manner that managed itself as disciplined creativity. What was spoken of regarding her, but never to her person, was how she would come to submit herself to a union, no one close to her thinking the feat possible, or an actual marriage manageable.

“Carolyne?” Henry’s face suddenly came into focus before her and she came to having suddenly lost touch with her current thought.

She replied, “yes?”

“Are you with me?” He asked, his face had that look she had noted at times which made her feel, in those moments, that he was not with her, not for the long haul at least.

A kind of barrier was between them and though they were engaged to be married, she did not think to herself that day would actually arrive, that she would happily live out her days as his wife. It was a gut feeling, not one she acted out on as though a decision would come from her, but a feeling that today was only a rehearsal and tomorrow would be the fight she had been holding back on all those days her energy disrupted the tranquility of her family and loved ones.

“I am,” she said. The answer was easy to provide, it rang out empty because she was always present regarding her duties as Sturgis Fields only daughter and child.

Her commitment to the moment meant she did not need a specific environment to freely roam the expanse of her imagination. This meant that no matter what she was doing, unless she had to be totally engaged and stimulated, she was able to traipse off into a world of her mind’s making and often snapped back into or was brought back into, a conversation, a setting, she had to desperately recall lest she looked dim and out of place.

“Ok, because you were talking to yourself. Not a conversation but mumbling about something while I am here, next to you, touching you, being intimate and showing you affection, all of that and you’re, I don’t know how else to express it, having one of those moments, I think, where whatever is in your head is creeping out into our shared space and I am finding it disconcerting.”

She giggled a bit, despite her needed maturity and his disapproval, “Henry, you’re such a special person, tolerating me the way you do. I am sorry, I was daydreaming and about us, too! But I liked what you were doing, it felt incredibly-” she reached for a word to conclude this matter, but found only, “nice.”

“Nice?” He sighed and did not smile as its tail end emerged, ” You’re supposed to be a poet.”

“I am a poet, but I can enjoy things, too.”

The Creek Out Back.

Chef walks out the kitchen’s rear door, having quick-gaited through the main area with the ovens and ranges, where dishes are cooked for service, a la minute. The walls maroon from floor to wainscoting height, then mustard yellow to the drop ceiling, generic pressed cardboard tiles, the pigments rising  into dark, shadowy places.

The tile frames coated in dust clinging to grease, requiring a toothbrush, hot water, soap, kitchen towels, and copper scrubbers to clean, and they’ll do it.

The low boy’s flat stainless steel plane spreads out, large and unencumbered. Freshly cleaned before the dinner service.

A stroll on rubber mats, past the deep fry, into the other half of the kitchen, where prep cooks talk parallel parking in cool luxury, before exiting through the wide grey metal door opening up to the alley drive for taking product deliveries.

Across the way, paved, though still only a driveway, is a creek, which runs year round, and in spring flows heavy, running on a slant into the horizon from a rare patch of forested wetlands in suburban frame, pressed into a proxy channel behind the mall. Wild growth and branches, buds, huddle the lines the eye seeks, and a quip of wilderness landscape unfolds with Canadian geese nesting and Mallards nearby.

Chef rips a piece of stale bread into pieces and tosses them at the nesting birds.

“U know dat nigga’s gettin old, cuz he’s feeding the birds!” K., shouts at Chef, guffawing.

Chef hears him, but he thinks about his Dad, his Grandmother when they would fish and feed the ducks and he was a boy wanting little more than to run. But he was distracted by something gnawing at him, even then, at that age. The imbalance. 

Here, he looked into the water, gurgling and rushing over stones, slowed in deep pools and languishing near the shore. The algae, like the scum atop stocks, and visible in the deeper water,  fearless suckers, chubs. 

No place for the predators, their majestic reign long ended.

Now there are just fat fish clinging to the bottom of these pools, in eddy’s calm, resting, darting about and feeding on waste.

Everybody gives up something to G-d.

The best is to give up fear

while time runs like currents over rock;

our moment,

bubbles’

glisten in harbor waters.

You are true

against gravity, or terms

unkind

and unjust,

until compromise becomes necessary,

and your gift is lost, removed in failure

from the muted,

the beaten down, those who needed you,

stricken in that

great war

where men line up, felled rather than run,

their foes in momentary anger, push to break the line. 

Who can blame the broken for their hurt, the once loved for 

their anguish?

Resolve finally my brothers,

not so long ago strangers,

having now shared water and breath,

into wholesome union.

The Days of Niddah are 7.

Rabbi Maybruch, שליט’א asks the kollel,  “what is a discharge?”

The uterine lining becomes engorged with blood to prepare for the potential pregnancy, (its actions expect it). The egg cell is moving into place, to its setting (ברא שית, מקום). The anticipation is concealed just as the womb conceals the life stirring within it after conception. (There always exists an innumerable array of ‘mechitzas‘.)

With an unmarried woman and with a married woman, when there is no conception, this current opportunity will pass and the uterine walls will shed the amalgam of blood and residue and the matter will be removed from the body. This discharge, דם מקור, is the cause of the woman changing status. This isדם טמא.*

The contents being discharged are from within her and she has now come into contact with something tamei, outside of her. This is the moment, when the separation occurs, the “going out of blood” is revealed with the “sensation” and her status is altered.

With the loss of this sensitivity to this event and the subsequent destruction of the בית המקדש it is impossible to ascertain to know this experience of the הרגשה and therefore know דאוריתה if she has become a נדה. The הרגשה occurs as דם מקור is released becoming דם טמאה בפנים כבחוץ and the woman knows that she has become טמאה ואסור לבעל. In fact she becomes טמאה ואסור לבעל whether she realizes this event or not. For this reason Rabbi Maybruch described our הלכות נדה as a חומרה על החומרה על החומרה.

Even though today, בזמן הזה, she is not sensitive to this הרגשה it must by necessity and invention occur nonetheless, for how could she know of her change in status otherwise? It is not the provisions which are lacking but their reception (כלי קבל).  Practically we can understand this using the example of light frequencies. Our natural vision only perceives a narrow measure of light on the corresponding spectrum. We have tools, devices, that can observe a greater spectrum. Consider the night sky from our perspective. It is blackish and dotted with sparks of light that we mostly call stars, speaking generally. But our knowledge of that image includes galaxies, quasars, nebulae, etc..  We have tools that enable us to see, as well, these entities, and the heavens when exposed are considerably more complex visually, than what our naked eye sees. This is a dynamic which permeates the whole of our reality.

According to the Rav, Y.D. Sol., ז’צ’ל because this event, the יציאת דם מקור occurs בבשרה there must be a corresponding הרגשה or how could she ascertain her status and thereby come to transgress, ח’וש’, a מעשה איסור כרת? The משנה states דם מקור טמא.

Our holy Torah immediately informs us of the creation of the womb, of the Makom, the Space.

ברא שית the nothingness, the dust, the soil for His seed, the binding of His wholesomeness. What precedes this? The Glory of the Eternal Intent of the Perfect One, first in thought, last in deed, the holy Shabbos, the seventh day of creation.

Rashi tells us, for the sake of the ראשית which is ישראל, are העולמים crafted. And before I am ever born and come into existence, I am known by You, considered and loved.

Regarding niddah it is important to realize, that this experience per the reality of Hashem is One and not subject to what occurs via our perception which is linear and perceives distinction (each nekudah of the creation being unique and when considered in the broadest imaginable scope, this variety, too, reveals unity). Any implication of the concealed greater reality is only the result of Hashem’s presence revealed in the mechanism of המעשה בארשית במדרגה מלכות. This is according to the teaching of the חובות הלבבות, and revealed throughout Ch’Z’L’s understanding. It also reveals the greatness of earlier generations that they understood more with less (consider Rav Kook’s remarks on imagination as the highest intellectual faculty).

The myriad expressions of complimentary forces begins for us with the av duality, Shemayim v’Aretz.  Hashem’s chesed (ohr) and is tempered perfectly with rachamim (חושך). Just as the arterial or venal wall channels the blood’s momentum towards its designated performance. This division of unity, a duality of forces, coerced into union is the inner dynamic of Adam on the most macro scale. Growth is a constant until inorganic diminution occurs – death and all returns to the concealed good.

However, in our existence, we are blossoms from atomic and subatomic gardens. Layer after layer blanketing the singularity from which His Will manifests.

This may also be understood practically with an understanding of astronomy and physics and the general relationship between nuclear and gravitational forces. Gravity being a restrictive force and nuclear forces being expansive. The correct ratio of forces as played out on matter, cosmic dust generates the luminous spheres we know as the building blocks for our living world. This exact calibration (איש מלחמה שמו) creates generation after generation of stars converting the purest elements of the creation into the refined material of ourselves and the world of our knowing.

As revealed through תורת משה, עבודת בית המקדש and ח’ז’ל and per my receiving this knowledge from Rabbi Chaim Zimmerman ז’צ’ל the state of טהרה and that of טמאה may be ascertained and even revealed to a person clearly as with material conditions. The sensitivity necessary to be מקבל such a reality would appear to correspond with the manifestation of the בית המקדש and the partial revelation of the Glory of the presence of Hashem, coupled with the activation and strengthening of such traits through the disciplined instruction of our holy sages.

These complimentary forces are relevant for us as we find it in the verse: ויקרא: טו: יט

ואשה כי תהיה זבה דם יהיה זבה בבשרה שבעת ימים תהיה בנדתה וכל הגגע בה יטמא עד הערב

And also stated in בראשית: ויהי ערב ויהי בוקר

Evening, ‘erev,’ may also denote a lack of clarity and in this state, where she is available to her spouse but her condition is unknown, the woman’s energy as life bearer lies in a potential state, concealed. בוקר is her status as defined by having or lacking the הרגשה. Her status becomes known and the seven day cycle begins when necessary.

A woman’s cycle will be defined by her conceiving, as with שבת קודש or by her יציאת דם which is as those matters involving a “going out.” So not only does this cycle repeat דור לדור with the woman but also throughout the varying levels of the מעשה בראשית with בן אדם having limited influence over the non-imperative dynamic of מלכות.

The woman’s discharge creates a דן טמאה for herself or any who come into contact with it. The טור צ’צ’ל brings forth אלא דוקא דם הבא מן המקור only this blood which she feels בבשרא is so דם מקור, not just any bleeding* (חומרות בזמן הזה)

The blood revealed is distinct, separate, as though outside of her, and not from a flow such as caused by a wound.

A series of events is occurring here.

As the דם מקור is expunged from the uterine wall, the woman experiences, with a revelation of the שכינה as in temple periods, the הרגשה for the effect is בבשרה and she immediately becomes טמאה ואסור לבעל. For the דם מקור is explicitly טמאה and resides in her בפנים כבחוץ.

After the passing of seven clean days and an immersion she becomes טהור ומוטר לבעל.

Blood and tissue, the uterine wall and the מדבר

Blood flows into the uterine lining which itself is a שית to support the potential creation. During this time her womb is open and anticipating the arrival of its guest, and the environment is charged with life. This period is כנגד ערב as the verse states ויהי ערב ויהי בוקר.

When the woman’s lining is engorged with this unique blood she is like a microcosm of the world, the שית, המקום  setting place. Her womb surrounds and expands to accommodate the new being in a manifest act of rachamim, rechem in Hebrew being the word for womb. This world of tissue which is formed, having become engorged with blood which reveals life for the life is in the blood.* Our material world is dust, similarly engorged with water, forming malleable objects capable of receiving the energy, nefesh, necessary for life.

With this engorgement life is possible to sustain in the womb until maturation. Which, like the פרוזדור, the humanoid travels through from a dimension of limitation to a state of Eternality.*

Hashem animates the worlds with vitality* at every moment, so all is good, His ‘great love’ never withheld, even in a state of גלות. The only influence which exists ultimately is טוב. Because we treat issues of טהור וטמא largely as theoretical, a person could assume them to have a quality of mystery or even mysticism to them. Perhaps they understand them as euphemistic or metaphorical. But we may imagine to ourselves correctly that the הרגשה is quite literal and its experience requires sensitivity to matters which today are not publicized as they may be in a state of partial revelation undecipherable outside of the specific context.

When this status was revealed other manifestations of this sensitivity occurred such as with the עבודת בית המקדש.  Our ancestors would have a revealed experience with something which for us is concealed, due to our own insensitivities. We experience a comparable phenomenon, materially, with sensitivity and discernment, tastes. What is revealed to one is concealed to another due to experience, education, talent, etc.. The greater our material achievements (which are necessary and life improving), the more self reliance we accrue (also positive) the less we are sensitive to matters whose existence are implied but not given.

The days of נדה are 7. The cycle by which Hashem created and was מקדש יום השביעי is seven. Abraham dwelt in Beer Sheva, seven springs, and his influence is like the eighth light by Hanukka. Just as the bris occurs on the eighth day. So a complete cycle is found by the niddah status whereby the renewal of creative capacity is achieved with seven days as it states regarding the seventh day: ויכולו…. and now the world is capable of its service to Adam HaRishon. We, and when conception occurs so is this smaller world of a small world prepared for the smallest world, yet to arrive.

You Drink, I’ll Get High.

Chef hears her wants before she speaks, it’s all over her face, like easy read literature. And he knows her fairly well now, they spend nearly 13 hours a day together and have for months.

She came in one day, early in the restaurant’s history, looking for work and now she practically lives with this older man who feeds her, listens to her; they laugh, fight, talk occasionally about outside matters.

“You drink, I’ll get high,” says Chef after the service, and he hands her the opened bottle of red she was wanting. It had come in off a table 3/4 full.

Chef smokes his mahlo under the hood, the Black and Mild’s tobacco rolled out, mixed with marijuana, and stuffed back into the tobacco leaf shell.

He takes a long drag, then slowly French inhales it.

She drinks the wine, like its cute, like she’s adorable and doesn’t smell of alcohol and cigarettes, the beverage satisfying her hunger and then, suddenly, they’re flirting.

Not obnoxiously, not playing each other, just a bit loose, like two people comfortable enough to have weaknesses in front of each other and it had been a considerably longer day since, K., the dishwasher had been arrested and jailed during the midday break.

That left the dishes unattended for service.

A panic ensued in the kitchen, the small crew jumping around stations, general pandemonium buzzing about, and service was soon.

She hadn’t wanted to do them, wash the dishes. Nobody wanted that gig, but she saw the wine accruing that was off limits to the waiters, she liked the extra money, and Chef had control over those options. He was looking for a dishwasher.

E., that waitress who would let her thong show just above the waist of her jeans after service, flitted about hungover, not wanting to work that shift. She was given the night off but stuck around, chewing it out with the other front of house staff and because of that she was asked, persuaded, to wash the dishes.

Washing dishes in one of Chef’s extra large coats that hung, draped over her red cocktail dress (she had changed when her name was taken off the night’s server list) loosely, she was funny and they, her and Chef, related differently in these shared hours, joking more, talking about the times she expressed sad musings on her high life and her reckless, passive aggressive desire for more of the same. A cigarette dangled from her mouth most of the night, she puffed on it, smoke trails escaping her breath as she arranged the dishes from the busser to the waters for cleaning and back again on the line for plating.

She was young, but only a couple of years from, not so much anymore, if she didn’t turn it around. She had dropped out of college, was living at home again and wanted to escape with drunken escapades. Chef could empathize, he told her, but she’d regret later, not respecting herself, is how he’d finish the conversations.

People hurt, and while Chef was in his element, his wait staff and much of the kitchen crew were waiting out tomorrow. That tension permeated the environment and gave way to many of the days stories that imbued kitchen life with an entertaining kind of tragic heroism. It was mostly immaturity though, the kind experienced when high pressure environments momentarily let up and the inhabitants vent their emotions through vulgarity, pranks, and the like.

Tickets slow until the last orders go out and the evening is coming to a close. The kitchen, all day smelling of fresh, cooked foods, churning out expensive fare, now, at closing, has a fog, slowly pulled toward the vents, the drifting cloud comprised of and smelling like cherry tobaccos, Marlboro reds, and reefer.

Finally, only E. remains finishing up the last of that station and the work day ending, Chef doffs his white coat. It’s heavier now, stiffer with grease and bits of food matter from prep, cooking at service. He takes her jacket when she finishes and throws both of them into the dirty laundry bin.  

Chef stands at the line in his white t-shirt and faded black cargo pants and pours a half glass of the red E. had been nursing, finishing the bottle. She comes over, kind of presses up against him and smiles in an awkward gesture of, he doesn’t know, he doesn’t read signals well, thanks, maybe. They both laugh a little nervously and the kitchen is quiet.

Tomorrow, she’ll be a waitress again, he’ll be Chef, and they’ll both act like nothing of this sort ever happened.

Motivational Speeches and the Legend of El Fuego Negro

I wake up, all that pressure to succeed; all those other restaurants doing great things, and I think, who am I? And believe me, it is an uphill struggle to not conclude in the negative. Esteem waxing and waning. That voice, I hear it over and over again in my head, telling me, “and anyway, you’re just a cook.”

And a shitty one at that.

Then the drive to work, it’s quiet and my mind turns over flavors, textures, colors, tastes. When I pause the thoughts, life rushes in, with all the flotsam of wrecked ships drifting ashore and the heart combing through the lost content, saturated in regret, and I push it back out to sea and reclaim my focus on the process of making things. That quiet ride is never long enough and soon I am parking and consolidating the day’s plan, blocking out that voice badgering me into self doubt before busting through the doors that lead to the cocina.

I arrive in the kitchen and say, “BE FUCKING GREAT OR QUIT!”  The whole crew is afraid of what’s coming, where we’re going; they think Chef is loco, but they overcome their anxieties, too, and execute. We get better, we do amazing things and the days improve.

Except when we don’t.

When that happens, and we falter, motivational speeches can be a great way to get the team together and riled up for another shove towards success. When your crew is small it can be even better and the camaraderie more intense.

A few years ago, Chef Champ Warshaw brought me on board to be his Chef De Cuisine at his short lived kosher Italian gem, Et al Trattoria.

It was an ugly and stained establishment, old and neglected (there was no money to invest) but it had 26 seats and a small kitchen tucked into a strip mall in Milbourne, NJ. We opened it up in two days, hit the ground running on a Thanksgiving and cooked some great food there. 

The first few weeks of business the kitchen would sometimes reek like marijuana and we couldn’t figure out where it was coming from. One day I stepped outside the back door and saw our neighbor from 7 -11 smoking something and noticed, also, the smell of marijuana again and thought I had figured the whole matter out.

A couple of days later, in the prep room, I found a shallow six pan stashed away up on a high shelf and lo, there were maybe, six or seven roaches, the butts of joints in it. Well, there was the source of the smell. The guys at 7/11 were smoking blunts and then depositing their stubs in our kitchen! I had to put a stop to that right away and went to the 7/11 but nobody there could understand me, they spoke neither English or Spanish.

I returned to the restaurant and made my way to the kitchen after talking to E., one of our waitresses, just an quick inquiry as to how she was, and my dishwasher was rolling a blunt right on the prep table, right out in the open.

“Shit, K., can’t those fucking 7/11 guys roll their own?!”

We had been having a few problems during service with waiters delivering food to the wrong tables. When it happened again, after a slew of remarks addressing the matter over a couple of days, I just asked the waitress to go out of the kitchen, “hey,  E., would you mind stepping out a minute I have to deal with something over here, in private.”

She walked out and I picked up my 14” sauté pan and struck the wall with it, hard. The other side of the wall happened to have faced the dining room where we had a packed room, it was the hey day, and also held a series of shelves holding glasses.

The drywall and studs shuddered, the pan left a 4” long divet, 1/2” deep in the gypsum and the glasses all shook making a brash ringing sound in the dining room. The whole room quieted, patrons were startled and looking about, my waitress ran in, “Chef, is everything ok?!”

“Yeah, I dropped a pan.”

All was settled until it happened again, later that night, and rather than smash something again, I decided to give a motivational speech the following day.

These events are great and happen before service, everybody generally looking forward to them. You can employ all sorts of techniques, but I like the the classic shout and pace most. I developed pacing skills over the years. Mostly in my late teens to mid twenties when I lived in a 2000 sq. ft. loft that allowed for hours of pacing and meditating and discussions. It hampered the maturation of my social skills as most of my guests felt at unease because I wouldn’t stop strolling about the place as we engaged in conversation. I couldn’t understand why it mattered until later. When you move around a lot and the other person is sitting, they feel like they’re not doing anything, like they should be busy. In a kitchen this isn’t a problem, it is a space full of pacers, of people who want to move. When I am at home, at family functions, it is much harder and I usually jump at the offer to “man the grill.” Otherwise,  I’ll bounce my legs and my ex, or my daughter, will ask, “why is the table, the floor, the coffee table, why is everything shaking?” They know the answer but ask anyway for the effect.

The end result wasn’t great, it seldom is when you are dealing with people who just want to get paid something and who would work at Walmart if it meant less pressure. My best waitress, whom I motioned at mid speech, signaling to her that it wasn’t directed at her, missed that signal and spent two hours afterwards locked in the bathroom, crying, refusing to come out. She eventually was talked into coming out only to disappear into the loo again and eventually she left for the night, unable to calm herself. She did ask for permission, breaking down between words with sniffles, and nobody laughed, so all things considered, it could have been much worse.

Returning to the kitchen, the  crew were still working but had overheard the event and I acquired another nickname, when K. called me ‘el Fuego Negro.’

E., who was hanging out by the line, wanted to know why my nickname was “the Black Fire.” Jas, my other line cook answered, “cuz Chef is a fiery nigga!”

This angered E. and she replied, “Chef is white, Jas. I am black and you treat me like I’m white. Why do you do that?!”

“Whoa,” I broke in, “what the fuck does that mean, E.?” But I started laughing a bit and couldn’t really get serious; I didn’t care about what she meant, black, white, whatever, they were just posturing during the down times. Jas goaded her more into a few extra hysterical reactions and K., my dishwasher/prep, jumped in free-styling a rap mocking E. for being white, which she wasn’t.

She angrily left the kitchen shouting, “Chef is white, not me!”

Jas grabbed her crotch (she was butch and soft packing) and shouted, “no he ain’t, you’re white, E.!”

The waitress, D., who had been deeply affected by the talk, sent a handwritten two page letter to the restaurant owner explaining the difficulties she had working for me. I remember it well. N., the other partner, came into the restaurant early, a week later, at the time when I was there by myself.

He asked me, handing me the letter, “Chef, what’s this all about?”

I read it with real interest since it displayed excellent penmanship.

“Oh,” I answered, “That was a motivational speech, I gave.”

“I figured it was probably something like that. Well, keep up the good work.”

I made a N. a hamburger and we talked about the condition of his other restaurant.

D. stayed on board and remained my go to waitress till the closing a half a year later, which was sudden and unexpected.

And that was that.

This Upside Down World.

Tonight I made my first ex wife crack.

We have an older Polish woman who is a waitress for parties. She is an insurance agent by day and she waits private functions at night. She has an obvious like for me and every time she works for us, my line cooks crack jokes and call her my girlfriend in Spanish.

Tonight, I was getting into it with another waiter, and this waitress, A., suddenly blurts out, “nobody gets anything past chef!”

I paused, and replied, “except my ex wife.”

I think, after five years, that is the first crack of that nature I have made.

We have a new line cook, to replace the young woman who left. He is this 50 year old Russian guy, a shred taller than me and wider. I was intimidated because he looks tough. But then he got plucky on the line during a rush and I put him in his place with a controlled blast of fury. It is always tough in the kitchen and today the various personalities push here, pull there, and I have to manage them, viscerally, to keep them producing at a high level of quality.

To have to be pushed to execute at a high level is strange for me, because I have always wanted to do that, to be great. But I suppose we all have our limits, where we say, no, it is too much, I don’t want to make that effort, I am OK here for a spell.

The other day, M. came up to me and said, “we have a red flag issue, there is a problem with consistency. Someone said they came in today and the BBQ sauce tasted different and we have to make sure it is the same everyday.” I thought it over and was like, yeah, that makes sense. Right before service Jimmy knocked over the cambro of BBQ sauce, we were out of a primary ingredient, and so I mixed what remained of our batch with a brand I like from the store.

M. likes that when she notes discrepancies I can usually pin point the reason for them. It is a good management style on my behalf, showing our successes and misses are not random and it gives the owners confidence in what I am doing with respect to our successes.

One of my favorite vorts from Rabbi Zaidy, z’t’k’l, was the story from the Gemara of the upside world. I first heard it in Lakewood, during Pesach. In this event, a sage has a near death experience, where he is in a coma. When he comes to he sees his father.

His father says, “my son, you’re alive, but you had been dead, what did you see?”

The son says, “I saw an upside down world. The great people of this world were little, and the little people of this world were great.”

The father says, and even now I am crying a bit typing this, “No my son, you saw the clear world. This world here, is the upside down world, the world you saw was the clear world.”

It was a fear I had many times, when I was in full throttle, that subtle element of G-d’s greatness in this world being absolutely humbled by our free will, and it is upside down.

No, We Will Not.

We’ll always have

crazy horses

thigh bone pipes

fire

till solemn hours mount

towering slopes

falling

along curve and twist.

We’ll always have

our delicate sensibilities

pale winters bundle

under jawing stars’

lope;

the day full of yawn,

and stretch,

run.

We’ll Always Have Shabbos.

The Abishter had each of us in the proverbial glory of His mind when He created the oasis of Torah repose for Adam. During the week humanity must toil to earn our being alive in conjunction with the verse, ‘by the sweat of your brow you’ll earn bread.’ (Bereshis 3:19) To what end is this cycle of efforts with the mouth’s teeth always gnawing and the constant demand of our needs?  The prosperous too, may feel bound, stricken and frustrated, even restricted – this expression of mundane anguish is no ‘chiddush,’ novel idea. Already king Solomon related to us in Koheles  ‘Hashem made Adam simple but they seek many intrigues’ (Koheles 7:29) and the Ch’Z’L counterbalance with ‘who is a wealthy person? One who is happy with his portion.’ As heard from Rabbi Moshe Schapiro shlit’a, of YU’s Gottesman Library, this may be understood as the halachic definition of wealth.

Humanity looks out from individual perches and experiences a world which offers the appearance of unlimited fulfillment and gratification. The earth expands as a taut belly pregnant with life and possibility into the space which bedazzles (Yom Zeh Mechubad) השמימ מספרים כבודו וגם הארץ מלוה חסדו  but days come and whither as the shadow of a bird is fleeting (Koheles Rabbah) and we know nothing of the banquet except in our hearts, when we search with great effort, for the land’s expanse is a clever force against us. But even those who appear sated and tired saddle up for more at this cornucopia of potentially endless bounty. This is the quagmire of Egypt, from which we were redeemed. Like tar quells the mammoth’s roar, the greatness of humanity is kept, concealed in Egypt’s straits ensnared in the superficial value of a thing.

Do not lose sight of your true purpose איש מלחמה! Vessel created in His tzelem and soul obligated to reveal His demut. Make manifest your G-dliness (צלם ) and unique Torah expression (דמות ) bring praise and glory to G-d for Israel is the crown of the creation, the Shabbos groom, the Yid’s expression realizes and elevates the face of creation. The Abishter encourages us and reveals a secret of His likeness by informing us, ‘the objective is so near to you as to cleave; in your mouth and heart; for you to act with.’ (Deuteronomy 30:14) Clearly we must realize this ‘objective’ is not an exterior experience dependent initially on material considerations but an interior dynamic, the seed of the moment, available immediately, which may permeate our actions with meaning but does not require any specific form to initiate. The definition of our reality derives from interior intent as the oak’s energy pushes forth from seed to tree. That which is not in ‘our hand’ is not counted.

This inner focus, expressed so wonderfully by the Holy king David, … שביתי ה’ לנגדי תמיד expresses itself as the individual’s personal intent, from his own free will, to perform any task, with meaning. Not imagined or personal meaning but Eternal meaning, לשמה. May we actually achieve this totality of being?  Just how near to the discovery of total meaning is a person? The seed is within him and the garden beckons every seventh day with the Holy Shabbos. The light of purpose and understanding reveals itself and frees the Yidele from his mundane burdens, elevating him to his established setting in Olam Haba. As the peytan sings Shabbos is ‘m’eyn Olam Haba.’

Often times we find ourselves running into Shabbos kodesh, the holy Sabbath, exhausted from the week. What follows? A rushed prayer service, slumbering down at the table, eyes half shut expressing a longing for our blankets; on occasion even breaking into Shir haMaalos, the prelude to the post-meal blessings, after the fish for a jest. Exhausted and vulnerable, suddenly the week’s influence rears itself upon your weakened state. How easy to let go and get lost in the nostalgia of the mundane and the strong pull towards sleep.

“Wake up! Wake up!” We actually sing these very words in the Lecha Dodi hymn, our escorting of the beloved Sabbath Queen, Friday evening. The week’s activities should not crash into Shabbos kodesh. It is told, one Hasidic rebbe would smoke his pipe, its embers toasting up to the border between days.

This act he did to clearly delineate between the two times and to enjoy maximally both realms as a Jew should in the proper contexts as defined by halacha. But the holy man’s expression arrives with focus and intent, not the pressure building, nerves-tested as candle-lighting nears, flurry of hasty actions stirring the home’s air. As this author heard from R. Ron Yosef Strosberg, in the name of Ch’Z’L, ‘The six days both prepare us for Shabbos and receive their purpose and vitality from the seventh day.’ Shabbos is the revelation of Hashem’s Achdus, the Sublime kolleles of His Action of Creation.

Both the past and the future are anchored to the Sabbath, an idea alluded to in the Lecha Dodi hymn. We sing regarding the unique dynamic of the Sabbath’s importance for both the past and present, She is ‘The last in deed and the first in thought’ the initial consideration that birthed the whole of our worlds from the elemental matter of our neighbors and loved ones to the deepest portions of the cosmos. As the Holy Chafetz Chayim z’t’k’l states in the opening to his Mishneh Brurah, Adam too shares this most important trait of being the initial consideration and the final ‘station’  for the creation deep within the Eternal splendor of our souls – only to celebrate our Sabbath Queen/Bride with G-d in union!

It is difficult to fathom that our sole purpose is revealed and given over to us on a weekly basis yet the Jew must know! No destination exists for the Jewish family beyond Shabbos.

The week and all its details, even the years and careers of our lives are folded into the totality of the seventh day, Shabbos kodesh. Each individual day and its mark of distinction, a commemoration of the act of creation are lost in the wholesomeness of the Sabbath.  To sensitize ourselves to this ‘actuality’ (R. Sh. R. Hirsch z’t’k’l on Bereshis ) and invigorate the Jewish body we must cleave to Shabbos kolleles to better clarify and reveal the week’s capacity to one another and the community. Through the day’s order of services, singing, eating and learning, our activities permeate and find life throughout the whole of Shabbos, empowering the day’s traditional activities (yes, even naps!) with the power of learning a weekday kollel achieves with its daily seder, schedule. How could this be?

Here emerges the splendor of Shabbos. The total radiance of the Torah’s crown in our world is revealed only through the kolleles of Shabbos kodesh. The day is a taste of the eternal day on which He is One and His name is One. The concept of a Kollel comes from the word ‘klal’ in Hebrew, which superficially means all. However it has a deeper, interior meaning as well.

Just as the glory of the fruit is the flesh which is hidden and sustains while the appearance only catches the man’s eye so he desires it, this distinction of meaning signifies the transition from individual parts to a whole, a revelation of unity.

This author heard from Rav Herschel Reichman, shlit’a, of Yeshiva University, “You have a chair made up of 9 pieces of wood. Separately each piece is an individual unit. But put together as a chair you have one thing,” Transcending its nine parts, this sublime ‘tenth’ element is the kolleles, the oneness of the thing.

We seek to unite with all His worlds to obtain the sublime sweetness of His Unity, to know the Abishter’s world and the Great Love given us. Searching out His kolleles through humility and awe demonstrates sensitivity to the understanding of Shabbos and brings Her fragrance and radiance into the future, our new moment, to climb higher and higher still. Pursuing growth, increasing, in the end, our realization and observance of Shabbos which, as our ‘mouths fill with laughter’ we know today that we knew it yesterday and will know it again, G-d help us, tomorrow.

It is, to quote R. H. Reichman, in the name of the Heliga Yid z’t’k’l, the great and never-ending nascent spiral staircase until Shabbos permeates our every moment. Ripe with His intent, whole beings as one of body and soul united with the Divine in the embrace of Shabbos. G-d, having created and chosen us, now shares, as a king and queen share in the whole of the kingdom, His love and His estate.

Though we may tremble upon reflection with trepidation and humility, the protocol of the royal family is new to the bride, more complex and prohibitive than that of a commoner, yet she knows it is more refined and scarce. To desire and engage in the Sabbath’s bounty Hashem has instructed us how to properly react to the holiness of this day, to reveal the flesh of the fruit, the interior of the human, in reality their essence which, like Shabbos kodesh, is eternal. For this reason a person should not think of all the prohibitions necessary on Shabbos as inhibiting but rather as freeing. Just as a master musician tempers their body through discipline and practice to his love of music, enabling them the refined experience of expressing a personal art form, so too must a Jew make an effort to draw out the refinement of our Holy Sabbath.

With the proper focus and effort our Shabbos experience may unbind us from the pangs of gravity, from the very thing, which holds us back: our physical form and its limitations. During the week we may often only reveal what our occupations and accomplishments deem us as. However, in Her holiness, for G-d has separated and sanctified the seventh day, Her light reveals the real you, the spark of your soul which extends beyond the ages, deeper than your marks of distinction. She is ageless and offers the experience of immortality.  Shabbos is the eternal experience in this world nothing is beyond Her horizon. Struggle to rise, to shake the dust from your clothing and prepare.

The Allee.

I self identify young.

But not like that, not like what you’re thinking.

More like, there is the kid.

The noir kid. That outsider, you know it too, falling into adulthood and the void. Being pressed, pinned down with gravity and the weights of this world all warring against that fire pushing out, wanting to spread, rampant with exhilaration. 

Gravitational forces, nuclear forces, all of this love affair expanding the space in which we dwell.

The kid does not want to go back, relive those things from which our stories are derived. It’s not that the content is too much, rather, the sentiment kills him. Your love in his eyes, the glimmer of your presence, our embracing, vanished into the distortions of memory, sleeping in dust on your window sill in cold NYC apartments full of relationship vignettes and escapism. Our hearts quieted forcibly, the singularity drawing matter nearer, and supernovas shining long after their heat has been quelled.

I have, mostly, felt confident in pursuing those matters I warranted worthwhile.

(Wait, I am lying to myself, I must be. It is boldly stated on the front page on all the papers. Just look at all the anguish, the conflict. The obsessions with headlines, with moving images and scenes, dialogue, while our warm bodies cool, away from those humans we can touch and know and comfort. It is hard to push off that understanding, that regret, a crushing regret, that I have spoken out as though with authority, when the world’s borders offer no suggestion that an understanding has occurred.)

I shared that often heard universal declaration that does not allow for regret, at least confessing to regret.

Today, I have a completely different, and better, I think, attitude regarding such things. I confess, there is much I regret and allowing for this detail to manifest as a means toward growing, enables for the bloom to intensify. It would be silly of me to state, “I regret nothing.” First, because I am unsure how to quantify “nothing,” exactly, and, secondly, regret runs a broad spectrum and some matters simply cool into a solid form, regrettably. Some regrets, too, are large, so much so, that awareness of them yet waits. It is not that night has fallen, only that their shadow cast is vast and when the sun casts its light over the many landscapes, there’ll be even greater reconciling.

In High School, I was declared, “most aloof.” Probably because I was acutely sensitive to details and shy as a result, having rushed on occasion, a torrent of contemplations onto peers and, in turn, being ostracized for having done so.  I took myself incredibly seriously, thinking, what the soul desires, is genius. To observe it, to perform as such, with the fluid shimmer of mastery, all vessels articulating in the living body, the sublime expression arriving, seamless. I could not feel hung up on being misunderstood, because the right person, the good room, will want to work at getting you, not shutting you down. But this meant moments of anxiety, fears of abandonment, loneliness between the braving it out, since, when you are green, a novice in your execution, the sapling might fail, even under normative exposure.

No, I am young, like bold sentences, or unabashed enthusiasm for Hemingway. Fresh, still not caring for what’s in vogue, not afraid to stand outside of boxes, isolated, unhampered by the needling, the bullying of those posturing over insecurity. Not fearing the accuracy, the space necessary for pithy advances. I am hiding, kind of choosy and unafraid of committing, fearless in the face of loving. I am daring you, devilishly, to seek me out.

I anticipated becoming older, like a bloom unfolding, and without question the pleasure of revelation pleases the soul, the wine ages, complex changes occur and you evolve, G-d helping, into a better you. But the chance to be something like the way you see yourself, will be one day come to rest under the top soil and clay.

Please G-d, I do not want to stop being concerned with caring until then, no matter how steep the hill’s incline, growing slopes until mountains face you down, and there, at Your modest peak is the crown revealed.

Oh, how I empathize with you, I do. I hear you out there, precious soul, beyond diamonds, obsessions, and priceless is what you are. Worthy of true attention. But there is more, the kernel of recklessness adolescence provides, offers a deeper secret, and therein is youth found. A dynamic that I have known to be remissed often, even in the young.

Our imaginations, only adolescent with contrivance, but coupled with disciplined intent become inspiring. We might nurture strong desires for newness, embrace the metamorphosis change provides. Continuously redefine, refine, and mold the fruits of our hands, humbled before the limit of our knowing. I do not want to stop and define myself. Rather, I want to know more, feel more, understand greater, deeper matters, until the world bares its holiness to me with even greater intimacy. To continue all these things, until I cannot.

I remember meeting my former wife, I was a Yeshiva University sophomore, she was a Barnard sophomore, but we had an age gap of 9 years, my having enrolled at university as a 25 year old. I had younger, upper class-men friends, we would get drunk at the Dublin House on 79th and Amsterdam a few nights a week. One of them would teach me how to invest, another would hate me for abandoning him to marriage. But, when her and I were together the dynamic between us made sense, we were, each of us, who we wanted to be, we shared an equitable concept of what the future should look like; essentially, we both wanted meaningful lives.

She and I would hang out in her dorm, my dorm being male only, and I would listen to the 3 or 4 of her 6 other roommates talking openly about being authors, writing great American literature, and their boyfriends espoused the same too. I spent considerable time with them, having the kinds of conversations I miss today, when that kind of connection is not around. Outside of a social context, the desire to avoid small talk, I could unravel on any topic so long as being earnest counted. We all wanted and expected greatness, not because it was valuable or we were conceited, but because there was no reason to limit what might be the future. We had the privilege of expectations.

Then, when we would say good night, she and I retiring into the privacy of our intimacy, I would say, “after graduation, grad school, they’ll be jobbers.” I was guessing, I had seen and met people, known others, who were killing themselves for their art, and this was, I told her, privileged conjecture. I didn’t know for sure, but I felt it. The talk wasn’t manifested in the endless need to promote your work, and that after you had spent all those hours editing, returning to edit edits, no one asking you to keep telling the world, this is me, this is my voice. Waking up, totally ignored, lost in obscurity, and resume the climb. No, this was the funny, in the moment, shouting, and listening for echoes across the canyon’s maw while vacationing on your parents’ dime. This was feigned scholarly rapping on TV shows that captured your attention between the occasional output of work that suggested talent but lacked the considerable amount of germination necessary to field a profitable harvest.

Shortly after the divorce, 16 years after our love had first blossomed, years of gravitational waves later, I was down in the East Village, back on Manhattan Island. I was visiting the furniture restoration store I had worked at during those early college years, where I learned wood working techniques when I was first married. I had gone from the none to handy musician to antique restoration guy in a couple of years.

Now I was just visiting. I had let go of that work years back, since having been told the job “didn’t suit a college grad, a married man with a future.” I took a post at a Washington D.C. think tank. I saw my wife wander, then choose, and settle into a career with education, like her Mother, and her Grandmother before her. She had wanted to be a scientist, maybe work in forestry, but as the pieces fell into place she had an opportunity to establish a career track that offered security and stability. While teaching she pursued graduate degrees in pedagogy and later, advancing beyond her predecessors, administration, maxing out on her potential salary bases.

But this day, I was walking the seven or so avenues from the shop to the subway. It was summer, dusk, warm, even congenial despite the day blending into the evening with heavy charcoal clouds opaquely rolling across the building cut sky.

Striding across 3rd avenue, it began to rain. Hard, then torrentially. The streets cleared in moments, but I had no umbrella and was quickly soaked. I just kept walking.

It was a warm rain, like I remembered from my childhood, and I felt like someone in Georgia who could drive in the snow.

I passed a block housing a retired Catholic church, there was an allee and when I passed under it, the rain was muted. The hard driving storm raged outside the trees’ canopy and underneath the leafy ceiling, the water fell lazily onto my wet form. I had an epiphany.

I called my ex right away, trying to protect my phone from the water and rapid fire spoke to her with the kind of exuberance that had prompted her to call me manic before the divorce and told her of my discovery.

Finally, our differences, her frustrations, all that grew into anger until becoming rage, were suddenly, years later, clear to me. She was little interested in the fact that my processing capacity could take this long but allowed me to speak of it to her of it anyway. And bless her, she never rejected the opportunity to listen, she only capped it when she had her fill and, though divorced, full of unresolved and broken hopes, who I am never left her consideration. She appreciated, albeit silently, my loyalty to these dynamics.

Loosely, I exclaimed to her these thoughts:

I desired the full soaking, I had this starving hunger for understanding, for knowing, cleaving and doing. I needed these heavy torrents of relentless consideration and now it was clear that this overwhelmed her when, in my youthful ignorance, I had wanted her keep up with me, I had wanted her as my partner.

We would walk often, thirty, forty  blocks, rather than take the subway, and my pace, quickening, my thoughts unraveling, I would advance thirty feet ahead of her, stop, look back at her chasing after me and wait until she caught up and the process would begin again. She would anger that I was not walking “with her,” and I would anger for being hampered in my gait. I now saw that I needed the obstruction of the trees’ leaves to translate my love of the water* to another person and that effect on me, that lesson, though late for her and I, was good, appropriate. I cried, somewhat happily too, and apologized, espousing in a series of run-ons, my contrition and she called me dramatic, told me I rambled on too much, and the process began renewed.

But time had marched forward and neither of us desired that shared space with all the violence of contempt and instead of reconciling these differences, or seeing how such a parallax between two in love might give our lives depth and advantage, there was a caving into the attractions considered cool, a desire to reclaim that privilege of conjecture, or to simply avoid concessions, to abate change, keep progress in the realm of thought. The revision of that fear towards commitment, capricious tendencies, as observational discernment, being correctly choosy, and reconsidering your station as some new life other than that of your ancestors, simply because this moment of being was currently yours.

Breaking these habits is tough. Rabbi Yisroel of Salant had stated it easier to learn through all of Sh’a’S, than change one character trait. The manifest entropy of single life makes such an exertion difficult, the propulsion necessary to jet yourself forward into an eternal relationship that eventually replaces the patterns and friends cultivated in the evening leading up to middle age, with responsibility, allegiance, and compromise exhaled as sighs, hinting to a recollection of Van Gogh’s fabled last words, “the sadness will last forever.”

What was left for that genius, as he lay in bed, mortally wounded, facing absence, smoking his pipe, looking into the void and all the creations his imagination filled it with, except his brother’s sad and anxious words thumping away, that maverick loneliness, and the possible realization that it is better to be alive and loved, tempered, than unbridled and exhausted as the worlds advance into night.

The Wood’s Creak Keeps Me Up.

The hickory’s

charred embers, bathed

in lava

red clarity;

untold chimeras climb,

slow river lazy,

sedulous tendrils’ whispers,                                                                                                   

lassoing your mind,

that tendered calf,

soon converted to gelatin,

licking the collagen restraints

of a ghost

off your fork.