Ein davar chadash tachas hashemes.
Avraham’s reach traveled beyond the mazal, the loop closing, mostly, with The Abishter’s bequeathing to us His holy Torah through Moshe rebbenu’s yad, at Sinai, removed the covering, revealed newness as light.
What is new except our holy Torah. Just as free will exists only regarding fear of Heaven* (though the jewel of this offering shimmers unlike any other), she sits among the decay of exile, her facets indiscernible from the crust. Our newness rests in the sleepy trap of weight, mass – which harbors good, hid in the shadows (ra sholet tov), great generators of light. Without means to capture it the vastness tells us how little we know.
On the heels of humility comes fear of Hashem and Fear of Hashem is the beginning of wisdom.
No part of the olam, except our moment to decide, lacks the exalted logic, and from world to world to worlds we praise Your Great Name. With faith, trust, humility, Israel’s praise through the “Ye’he Shm’eah Raba…” recognizes You without knowing, even a whit of Your wonders!
In the shimmer of that void, where in Adam chooses, lay the heart of Amelek to be obliterated so that the circle is whole and tov sholet ra reveals geulah.
Luminaries, so distant from me (I am grateful Hashem for their words, looks) their tremendous love for Israel, demonstrated in their lessons, their actions. Their light still penetrates the lonely depths revealing the true profundity of our exile. Like beacons of Emunah, and Rabbi Zaidy, z’t’k’l, grabbing my hand, The Abishter is with me, holding my hand, at every moment! Every moment! (Tehillim 73:23)”
They have conceded their wills, lovingly, to Your will, in the light of Your Holy Torah. Their’s, a shining manifest, a citizenship dwelling, whole with resurrection, in the realms of their holy souls perched on worlds in the glory of Your embrace.